YE
MEN OF GALILEE, WHY STAND
GAZING
UP INTO HEAVEN?
A
minute ago, he was real, like you and me. But he disappeared into the cloud
that lifted him. He just talked with them and walked with them, and taught them.
The
scene was Mount Olivet, east of the Temple of Jerusalem. Accompanying him were
the disciples who stood dazed as Jesus was lifted up.
And
when he had spoken these things, while they beheld, he was
taken
up; and a cloud received him out of their sight (Acts 1: 9).
And
while they looked stedfastly toward heaven as he went up,
behold,
two men stood by them in white apparel (1: 10);
Which
also said, Ye men of Galilee, why stand ye gazing up into
heaven?
this same Jesus, which is taken up from you into heaven,
shall so come in
like manner as ye have seen him go into heaven (1: 11).
Jesus
the reality has given place to Jesus the Faith. He is now a person to be clung
on by faith, and that is why St John begins his epistle by declaring:
That
which was from the beginning, which we have heard, which
we
have seen with our eyes, which we have looked upon, and our
hands
have handled, of the Word of life (I John 1: 1);
We
heard him, we saw him, we kept looking at him, and we have touched him, who was
from the beginning and who is Eternal Life!
(For
the life was manifested, and we have seen it, and bear witness,
and
shew unto you that eternal life, which was with the Father, and
was
manifested unto us;) (1:2)
God’s
own life was with us and we bear witness to that life.
That
which we have seen and heard declare we unto you, that ye
also
may have fellowship with us: and truly our fellowship is with
the
Father, and with his Son Jesus Christ (1: 3).
That
life invites us to have fellowship with himself and the Father.
And
these things write we unto you, that your joy may be full (1: 4).
The
purpose of this fellowship is to share God’s own joy and carry it in your heart
wherever you go, whatever you do, and in whatever situation you are.
That
was St John’s purpose of writing the epistle.
Jesus
himself invites you to this fellowship:
I
am the vine, ye are the branches: He that abideth in me, and I in
him,
the same bringeth forth much fruit: for without me ye can do
nothing
(John 15: 5).
If
ye abide in me, and my words abide in you, ye shall ask what ye
will,
and it shall be done unto you (15: 7)
Herein
is my Father glorified, that ye bear much fruit; so shall ye
be my disciples
(15: 8).
This heavenly friendship and unity is open to all who
love Jesus. Answered prayer and fruit bearing are assurances from the God of
Truth. God should give you whatever you ask but you remain slack in keeping his
word (deciding which commandment to obey) is a non-fruit bearing approach.
And
we have assurance upon assurance by Jesus:
Jesus
answered and said unto him, If a man love me, he will keep
my
words: and my Father will love him, and we will come unto
him, and make
our abode with him (14: 23).
The God of the Universe coming down to your heart to
have supper with you is the mystery of Christian life. While in other religion,
devotees go in search of God, Christ comes in search of man, and loves to dwell
in human heart, mingling with your very life to make it divine.
But
alas, disbelief in heart limits our spiritual understanding. Remember what
Jesus told Nicodemus:
If
I have told you earthly things, and ye believe not, how shall ye
believe,
if I tell you of heavenly things? (3: 12)
Three
things come to our rescue in dispelling disbelief: The Holy Spirit, The Word, and
The Holy Communion.
I
have yet many things to say unto you, but ye cannot bear them
Now
(16: 12).
Howbeit
when he, the Spirit of truth, is come, he will guide you
into
all truth (16: 13)
The
two disciples on way to Emmaus had a strange experience; a stranger joined them
and ministered unto them the word of God.
And
they said one to another, Did not our heart burn within us,
while
he talked with us by the way, and while he opened to us the
scriptures?
(24: 32)
When
he broke the bread, their eyes were opened, and they knew him;
and
he vanished out of their sight (24: 31).
Understand
the great significance of The Holy Communion, as Jesus himself taught his
disciples:
And
when the hour was come, he sat down, and the twelve
apostles
with him ( St Luke 22: 14).
And
he said unto them, With desire I have desired to eat this
passover with
you before I suffer (22: 15).
With such
yearning desire, Jesus desired to have Communion with his disciples. With the
same yearning desire, he invites you to have heavenly fellowship with him. Are
you willing to have fellowship with the Lord of Lords and King of Kings, or
will you walk away inviting judgement?
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